Talchum

Talchum could be characterized as a Korean dance performed while wearing a mask, miming, speaking and even sometimes singing. Although most Koreans believe that talchum refers to all mask dance dramas, it is in fact a regional term only properly applied to dances of Hwanghae Province in present day North Korea. Dances from the Seoul or Gyeonggi Province region are known as sandae noli, whereas the dances from the southern coast are known as yayu which means field play or ogwangdae which means dance of five clowns.

Korean mask dance dramas are not just dances performed by masked dancers but also include significant dramatic content with masked characters portraying people, animals and sometimes supernatural beings. These folk dramas reflect the frustrations felt by the lower classes towards the Confucian literati Yangban, due to the latter's treatment of the commoners, show the life of the common man and process social problems such as monks who ignore their precepts and men who cast off their old wives.


Characteristics
Mask dance dramas share fundamental characteristics, even though they vary considerably according to region and performer. Their basic themes are exorcism rites, ritual dances, biting satire, parody of human weaknesses, social evils and the privileged class. They appeal to the audiences by ridiculing apostate Buddhist monks, decadent upper classmen, and shamans. Another popular theme is the conflict between an old wife and a seductive concubine. With regional variations, the mask dance drama was generally performed on the First Full Moon, Buddha's Birthday on the Eighth of the Fourth Moon, Dano Festival and Chuseok. Variations may have been performed at festive state occasions or at rituals to supplicate for rain. The enthusiastic participation of the audience is the most remarkable feature of Korean mask dance drama. There is little distinction between the actors and the audience toward the end of a performance, as they join together in robust dance and bring it to a finale.

Styles
Mask dance dramas have been transmitted from all parts of the country. There are about thirteen different types of mask dance drama in Korea ― Hwanghaedo province's Haeseo style, such as Bongsan Talchum, Gangnyeong Talchum, Eunyul Talchum; Gyeonggi-do province's Yangju Byeolsandae, Songpa Sandae Noli Mask Dances; Gyeongsangnam-do province's Suyeong Yayu, Dongnae Yayu, Gasan Ogwangdae, Tongyeong Ogwangdae, Goseong Ogwangdae; Gyeongsangbukdo province's Hahoe Byeolshin'gut Talnoli; Gangwon province's Gangneung Gwanno Gamyeon'guk Mask Dance; and the Namsadang (Male Itinerant Entertaining Troupe of the Northern Line) Deotboegichum Mask Dance. Among those, Bongsan Talchum and Hahoi Byeolshin'gut Talnoli are best known today.

Bongjeongsa

Bongjeongsa is a Korean Buddhist temple on the slopes of Mount Cheondeung in Andong city, North Gyeongsang Province, South Korea. It is a subsidiary temple of Gounsa, the head temple of the 16th branch of Jogye Order.
At 1,650 m²/17,760 ft², Bongjeongsa is the largest temple in Andong, and is the site of the oldest wooden building, Geuknakjeon, in Korea. There are 10 buildings at the main temple and a total of 9 other buildings at Bongjeongsa's two sub temples found to the east and west of the main temple complex.


Origin
Bongjeongsa is believed first established by Monk Uisang in 672 during the 12th year of King Munmu of Silla (661-681), however, an inscription found during a restoration of Geuknakjeon state that Neungin Daedeuk, a disciple of Monk Uisang, established the temple.
In 1363 the last major reconstruction took place and in 1625 and 1972, renovations were undertaken.

Treasures

National Treasure #15

Built in the mid-Goryeo Period, around 12th and 13th century, Geukrakjeon (Nirvana Hall), from the Goryeo Dynasty era, is the oldest wooden building in Korea. Geukrakjeon was constructed with slated windows and no door. Most old temple buildings were destroyed over the years by natural disasters or acts of war. Although restored from time to time, Geukrakjeon remains an original construction.

Treasure #55
Daeungjeon is the main temple hall, with stunning original murals, representing building styles of the early Joseon Dynasty era. Notable for the style of pillars, most likely brought from Song China, Daeungjeon incorporates a column-head and curved bracket form. (about 600years old)

Treasure #448
Hwaeom Gangdang, a study hall, constructed in 1588 during the mid-Joseon Dynasty. (about 200 years old)

Treasure #449

Gogeumdang, a small worship hall, constructed in 1616.(about 400 years old)

Dosan Seowon

Dosan Seowon (alternatively, Tosansowon) was established in 1574 in what is present day Andong, South Korea, in memory of and four years after the death of Korean Confucian scholar Yi Hwang by some of his disciples and other Korean Confucian authorities. Yi Hwang had retired to the location in 1549 and begun construction on the facility, a private Korean Confucian academy offering instruction in the classics and honouring the sages with regular memorial rites.

Like other Korean Confucian academies, Dosan Seowon serves two purposes: education and commemoration. The site was well known in Korea as one of the leading academies and was home to the Toegye School of Thought for over 400 years. Although the educational function of the facility has long since ceased, the commemorative ceremonies have been and are still held twice a year.

The ancient academy was royally chartered in 1575 by King Seonjo and was featured on the reverse of the South Korean 1,000 won bill from 1975 to 2007 (BOK Series Designation Series II (나) 1983–2002).

Construction
The Dosan Seowon complex consists of "Dosan Seodang" (lecture hall), which Toegye built and where he taught his students and where a tablet reading "Dosan Seodang", that was a gift from King Seonjo, still hangs, "Nongun Jeongsa," (dormitory for the students), and "Jeongyodang," (square lotus pond).
Dosan Seodang is composed of three parts; an exposed floor, a large room, and a kitchen. As Toegye was not wealthy, it took him four years to complete the construction of this building. A small signboard reading "Dosan Seodang", whose calligraphy Toegye he himself wrote, still hangings on one of the pillars at the end of Dosan Seodang.

Looking carefully at the Dosan Seodang floor, you will see an extension made of wooden planks. One of Toegye’s students, Jeonggu, recommended that Toegye extend the building's floor to accommodate more students. But although Toegye turned down Jeonggu's recommendation, Jeonggu and his fellow students hastily attached wooden planks to the floor while Toegye was out. Consequently, this part of the floor is not very elegant in construction and appearance (see Gallery photo below).
The garden is small but Toegye dug a small square pond called "Jeongudang" in the eastern part of the compound where he raised lotus flowers, and planted apricot trees in the western part. Toegye used to call apricots, bamboos, chrysanthemums, and pine trees his "friends", but he loved apricot trees most.

Seowon

Seowon were the most common educational institution of Korea during the mid- to late Joseon Dynasty. They were private institutions, and combined the functions of a Confucian shrine and a preparatory school. In educational terms, the seowon were primarily occupied with preparing students for the national civil service examinations. In most cases, seowon served only pupils of the aristocratic yangban class.

History

Gosan seowon

Seowon first appear in the early Joseon Dynasty. Although the exact year of their introduction is not known for certain, in 1418 King Sejong issued rewards to two scholars for their work in setting up seowon in Gimje and Gwangju. The first seowon to receive a royal charter was the Sosu Seowon in Punggi, presided over by Toegye, which was given a hanging board by King Myeongjong in 1550.

Many seowon were established by leading literati, or by local groups of yangban families. For instance, Ju Se-bong established the Sosu Seowon, which continued in operation long after his death. Some of them were built by Sarim scholars who retired to villages in the wake of literati purges of 16th century and served as their political bases.
Most seowon were closed by an edict of the regent Daewon-gun in the turbulent final years of the 19th century. He banned the unauthorized construction of seowon in 1864, and removed their tax exemption in 1868; finally, in 1871, he ordered all but a handful closed. The provincial yangban were outraged by these measures, and this is among the reasons that Daewon-gun was driven from power in 1873; however, the seowon remained closed.

Andong(1)

Andong is a city in Gyeongsangbuk-do Province, South Korea. It is the largest city in the northern part of the province with a population of 167,821 in October 2010. The Nakdong River flows through the city. Andong is a market centre for the surrounding agricultural areas.
Since the 1970s Andong has developed rapidly, although the population has fallen by nearly seventy thousand as people have moved away to Seoul and other urban centers. In the late 1990s and early 2000s it became a tourism and cultural centre.

Andong is known as a centre of culture and folk traditions. The surrounding area maintains many ancient traditions, so in mid October the Andong Folk Festival is held every year. One of the most famous aspects of these cultural festivities are the Andong masks.
Andong National University, specialising in education and Korean folklore has grown rapidly since the 1970s. Other tertiary institutions include Andong Institute of Information Technology, Andong Science College, and Catholic Sangji College.

History

Dosan Seowon

Around 1 BC, Andong was founded by the Jinhan people, and it was known as Gochang. During the Three Kingdoms period, the area was controlled by the Silla kingdom. The Battle of Gochang in 930 was fought here between Hubaekje forces and the Goryeo army led by Wanggeon, who won control of the city and renamed it Andong.

After the ascent of the Joseon dynasty to the throne of Korea, Andong became a centre of Confucianism. The area was extremely conservative for a long time and produced many leading confucian scholars. Toe-gye Yi Hwang (1501–70), one of the most prominent of all Korean scholars, came from Andong. Yi Hwang retired back to his homeland late in life and started the establishment of the great Confucian academy Dosan Seowon there, which was finished after his death. During this period Andong and its principal families were influential within Korean political circles, of which the three notable families were the Andong Kim, Andong Jang and Andong Kwon clans.

After the 16th century Andong became less influential until the early 19th century, when a marriage of the local Kim family resulted in strong influence on the royal family.
Andong was the site of intense fighting during the Korean War in the early 1950s, the Battle of Andong. Although the city was almost destroyed, it was quickly rebuilt. In 1976 the Andong Dam was built, providing the city with a reliable source of electricity.

In 1999, Queen Elizabeth II of the United Kingdom celebrated her 73rd birthday in the city. There is an exhibit dedicated to this historic visit at Hahoe folk village museum . Andong Soju is made using traditional methods that are centuries old unlike its popular modern counterparts. It is protected by government regulation to preserve authenticity and commands a steep premium in the marketplace.

Local specialty foods

Heotjesabap

Andong has famous local foods that originated in the city such as heotjesabap, Andong jjimdak, Andong soju (a rice wine), Andong sikhye (a punch), Geonjin guksu (a noodle dish), and salted mackerel.

Heotjesabap is a variety of bibimbap, served with soy sauce (ganjang) instead of the gochujang (hot pepper paste) that is more commonly used. Heotjesa bab consists mainly of several types of namul (young sprouted vegetables) over white rice. It is also served with grilled fish, shark, and jeon (Korean pancake). The dish originated in Andong. The term, Heotjesa bap literally means "dishes for fake jesa" that are ceremonies for death anniversary and ancestor veneration held in Korea. The reason it is considered fake is that it is not covered in incense ash, as would happen to any food sacrificed in a jesa ritual.

Andong jjimdak is a variety of jjim (a Korean steamed or braised dish), made with chicken, cellophane noodles, and various vegetables marinated in a ganjang (Korean soy sauce) based sauce. The name literally means "steamed chicken of Andong." There are many speculations on the origins of the dish. One is that the it is a specialty food of the inner rich village of Andong during the Joseon period, prepared and eaten for special occasions. The more likely explanation is that during the 1980s in the Dak golmok (닭골목, literally "chicken alley") of the "Andong Old Market," restaurant owners there made a dish including ingredients that regulars demanded, which became the current Andong jjimdak. Restauranteurs in the area claim it was invented by five local old women who had limited chicken supplies and wanted to stretch it out. The most plausible speculation among existing assumptions is that merchants of the Dak golmok at the market created the dish to keep their position against the rapid expansion of Western fried chicken shops.

Andong Soju is a specialty of the region. It is made with natural ingredients, unlike mass-produced brands, it was historically used for medicinal purposes, and was developed during the Silla dynasty. The traditions of Andong Soju were almost lost during the '60s and '70s due to government legislation, but they were brought back by Cho Ok-hwa, the current skillholder. Andong soju was traditionally made by the wife of a household, and she passed down the secrets to her daughters-in-law.

Mackerel is another popular local delicacy. Caught downstream where the Nakdong River meets the sea, in ancient times the fish would spoil before being brought further inland. Using special salting techniques, Andong was the furthest inland the fish could be brought, so aristocrats would travel to Andong specially for the salted fish.

Sikhye is a fermented rice punch served across Korea. The Andong variety, however, is particularly spicy, made with powdered red pepper, ginger, and radish. Sikhye contains lactobacillus, a benign strain of bacteria found in the gastrointestinal tract, and often used as a digestive aid in dishes including kimchi, yogurt, and sauerkraut, among others.

Visitor attractions in Andong
The Hahoe Folk Village is perhaps the most notable folk village in South Korea. This village is listed by the South Korean government with UNESCO as a World Heritage site with Yangdong Folk Village in 2010.
Andong is also a home of Confucian studies and academies during the Joseon Dynasty. The notable examples of seowon, or Confucian academy are Dosan Seowon that enshrines Yi Hwang, Byeongsan Seowon for Yu Seong-ryong, Imcheon Seowon for Kim Seong-il, Gosan Seowon, Hwacheon Seowon and others. Other notable visitor destinations are Sisadan, Jirye Artists' Colony, Bongjeongsa temple and Andong Icheondong Seokbulsang aka Jebiwon Stone Buddha.

Gojoseon

Gojoseon  is said to have been an ancient Korean kingdom. The addition of Go (고, 古), meaning "ancient," distinguishes it from the Joseon Dynasty; Joseon, is also romanized as Chosŏn.
The first mentioning of this name however does not appear until the Samguk Yusa and other medieval-era records, where Gojoseon is said to have been founded in 2333 BC by Dangun in the legend, who is said to be a Posterity of Heaven.

Archaeological evidence of a Gojoseon-era civilization is found in the transition from the Jeulmun pottery to the Mumun pottery around 1500 BC, when groups of semi-sedentary small-scale agriculturalists occupied most of the Korean Peninsula. Local bronze production began around the 8th century BC. Based on Chinese records, some modern historians believe it developed from a loose federation into a kingdom between the 8th and 4th centuries BC, although this theory is contested.

The territory of Gojoseon was invaded by the Han Dynasty of China during the Gojoseon–Han War in 108 BC, which is said to have led to the collapse of the kingdom into many small states, until the Proto–Three Kingdoms emerged and marked an own period in Korean history.

The people of the Gojoseon-territory are referred to in Chinese records as Dongyi "eastern barbarians." Their language was probably a predecessor of the equally prehistoric Buyeo languages, and perhaps a form of Proto-Korean.

Dangun Wanggeom

Dangun Wanggeom, or Tangun, was the legendary founder of Gojoseon, the first Korean kingdom, around present-day Liaoning, Manchuria, and the Korean Peninsula. He is said to be the "grandson of heaven", and to have founded the kingdom in 2333 BC. The earliest recorded version of the Dangun legend appears in the 13th century Samguk Yusa, which cites China's Book of Wei and Korea's lost historical record Gogi (古記).

Legend
Dangun's ancestry legend begins with his grandfather Hwanin (환인; 桓因), the "Lord of Heaven". Hwanin had a son, Hwanung, who yearned to live on the earth among the valleys and the mountains. Hwanin permitted Hwanung and 3,000 followers to descend onto Baekdu Mountain, where Hwanung founded Sinsi (신시; 神市, "City of God"). Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught humans various arts, medicine, and agriculture. Legend attributes the development of acupuncture and moxibustion to Dangun.

A tiger and a bear prayed to Hwanung that they might become human. Upon hearing their prayers, Hwanung gave them 20 cloves of garlic and a bundle of mugwort, ordering them to eat only this sacred food and remain out of the sunlight for 100 days. The tiger gave up after about twenty days and left the cave. However, the bear remained and was transformed into a woman. The bear and the tiger are said to represent two tribes that sought the favor of the heavenly prince.

The bear-woman (Ungnyeo; 웅녀; 熊女) was grateful and made offerings to Hwanung. However, she lacked a husband, and soon became sad and prayed beneath a "Sindansu" (신단수; 神檀樹, "Divine Betula") tree to be blessed with a child. Hwanung, moved by her prayers, took her for his wife and soon she gave birth to a son, who was named Dangun Wanggeom.

Dangun ascended to the throne, built the walled city of Asadal, situated near Pyongyang (the location is disputed) and called the kingdom Joseon—referred to today as "Old/Ancient Joseon" (Korean: "Gojoseon") so as not to be confused with the Joseon kingdom which occurred much later. He then moved his capital to Asadal on Mount Baegak (or Mount Gunghol).

General Sherman incident

The General Sherman incident was the destruction of an armed merchant marine side-wheel steamer that visited Korea in 1866. It was an important catalyst to the end of Korean isolationism in the 19th century. After passing the Keupsa Gate without permission from the Koreans, the United States merchant ship was attacked and fought for several days before being destroyed.


Background
In the mid-19th century, European nations and the United States were eager to open up new trade in Asia, and began establishing trade in China and southeast Asia. Japan was also opened up to trade after Commodore Matthew Perry sailed into Uraga Harbor near Edo (modern Tokyo) on July 8, 1853, and under the threat of force Japan signed the Convention of Kanagawa in 1854. As early as 1832 discussions of opening up Korea were made by the captain of the USS Peacock, Edmund Roberts, yet in 1844 a draft by the United States Congress was shelved due to lack of interest.

The first contact between the U.S. and Korea was not in any way hostile, and in 1853 the USS South America, a US gunboat, visited Busan for 10 days while en route to Japan and had dined with local Korean officials. Several Americans who were shipwrecked in Korea between 1855, 1865 and 1866 were treated well and sent to China for repatriation. However, the Joseon Dynasty court which ruled Korea was well aware of the colonization of China as a result of the First as well as the Second Opium War and maintained a strict policy of isolationism to avoid a similar fate.

The United States expedition to Korea, the Shinmiyangyo in 1871

The United States expedition to Korea, the Shinmiyangyo, or simply the Korean Expedition, in 1871, was the first American military action in Korea. It took place predominantly on and around the Korean island of Ganghwa. The reason for the presence of the American naval force in Korea was to support an American diplomatic delegation sent to establish trade and political relations with the peninsular nation, to ascertain the fate of the merchant ship General Sherman, and to establish a treaty assuring aid for shipwrecked sailors. When Korean shore batteries attacked two American warships on June 1, 1871, a punitive expedition was launched ten days later after the commanding American admiral failed to receive an official apology from the Koreans. The isolationist nature of the Joseon Dynasty government and the assertiveness of the Americans led to a misunderstanding between the two parties that changed a diplomatic expedition into an armed conflict. On June 10, about 650 Americans landed and captured several forts, killing over 200 Korean troops with a loss of only three dead. Korea continued to refuse to negotiate with the United States until 1882.

Aftermath

A Korean junk in 1871, taken by the Americans during the expedition.

The United States was not able to achieve its objectives diplomatically, as the Koreans refused to negotiate. In fact, these events led the regent Daewon-gun to strengthen his policy of isolation and issue a national proclamation against appeasing foreigners. However, in 1876, Korea established a trade treaty with Japan after Japanese ships approached Ganghwado and threatened to fire on Seoul. Treaties with European countries and the U.S. soon followed.
Nine sailors and six Marines were awarded the Medal of Honor, the first for actions in a foreign conflict.

Heungseon Daewongun

Heungseon Daewongun (흥선대원군, 1820–1898) or The Daewongun (대원군), Guktaegong (국태공, ‘The Great Archduke’) or formally Heungseon Heonui Daewonwang (흥선헌의대원왕) and also known to period western diplomats as Prince Gung, was the title of Yi Ha-eung, regent of Joseon during the minority of King Gojong in the 1860s and until his death a key political figure of late Joseon Korea.
Daewongun literally translates as "prince of the great court", a title customarily granted to the father of the reigning monarch when that father did not reign himself (usually because his son had been adopted as heir of a relative who did reign). While there had been three other Daewongun during the Joseon Dynasty, so dominant a place did Yi Ha-eung have in the history of the late Joseon dynasty that the term Daewongun usually refers specifically to him.


Life

Regent
The Daewongun was the father of the penultimate Joseon monarch Gojong, and for many years during Gojong's minority, and even afterward, he effectively wielded royal power.

During the mid-1860s Heungseon Daewongun was the main proponent of isolationism and the instrument of the persecution of native and foreign Catholics, policies that led directly to the conflict with France in 1866 (the so-called byeong-in yangyo) and the United States expedition to Korea in 1871. The early years of Heungseon Daewongun's rule also witnessed a large effort to restore the largely dilapidated Gyeongbok Palace, the seat of royal authority. During Heungseon Daewongun's reign, faction politics, Seowon and power wielded by the Andong Kim clan completely disappeared.

Struggle with Empress Myeongseong
His political life was characterized by struggles with Empress Myeongseong of the Min clan, the wife of the king. He had himself chosen her as the bride for his son, wrongfully anticipating she would remain a docile figure indulgent to his own political ambitions. The Daewongun's period as regent came to an end in 1873 in the face of growing opposition by his mature son, his willful daughter-in-law and the Min clan, as well as by the country's powerful Confucian officialdom.
In 1882, however, the Daewongun was briefly restored to power in the Imo Incident. But the Qing general, Yuan Shikai soon had the Daewongun abducted by Chinese troops and taken to China, thus foiling his return to power. Four years later the Daewongun returned to Korea.

Return to Korea
After his return, he lived at his own private residence at Unhyeon Palace in central Seoul not far from the royal compound at Gyeongbok Palace. He made one more brief return to power in 1895, chosen by the Japanese to oversee the Gabo reform government, but he was soon removed from power when his commitment to the reform program became suspect. He died at Unhyeon Palace in 1898.
In 1908, he was raised to the rank of Imperial Prince by his grandson, Emperor Sunjong, with the title of Heungseon Heonui Daewonwang.

French campaign against Korea of 1866

The French campaign against Korea of 1866 is also known as Byeong-in yangyo (Western disturbance of the byeong-in year). It refers to the French invasion of Ganghwa Island in Korea in retaliation for the earlier execution by Korea's Joseon Dynasty of French Catholic priests proselytizing in that country. The encounter, which lasted nearly six weeks, was the first armed encounter between Korea and a Western power. The overall result was a French retreat and a check on its influence in the region. The violent encounter also confirmed Korea in its isolationism for another decade, until Japan forced it to end its isolationism in 1876 through the threat of military force (see Treaty of Ganghwa).

Ganghwa Island

Ganghwa Island is an island in the estuary of the Han River, on the west coast of South Korea. Ganghwa Island is separated from Gimpo, on the mainland, by a narrow channel, which is spanned by two bridges. The main channel of the Han River separates the island from Gaeseong in North Korea.
About 65,500 people live on the island. With an area of 302.4 km² (116.8 sq mi), it constitutes most of Ganghwa County, a division of Incheon Municipality. About half of the island's population reside in Ganghwa-eup, Ganghwa Town, in the northeastern part of the island. The island's highest point is Mani-san, 469 m (1,539 ft) above sea level. The island measures 28 kilometres (17 mi) long and 22 kilometres (14 mi) wide, and is the 4th largest island in South Korea.
Historically, it is significant as being the location of separate punitive incursions; by the French in 1866, the United States in 1871, and the Japanese in 1875 when Korea was emerging from isolation.