2013년 7월 5일 금요일

The Green Tea Plantations of Boseong

When Koreans think of Boseong, they think of green tea. Green tea has a long history in Korea. The drink came to Korea in the ninth century AD, when a Korean envoy brought back tea seeds from Tang China. The seeds were planted on the slopes of the Jirisan Mountains near Ssanggyesa Temple, where they took root and prospered.

The plantations in Boseong, however, are of much more recent vintage. In the 1930s, colonialists from green tea-mad Japan took notice of the hillsides of the coastal town, blessed with soil, humidity and day-night temperature differences perfect for tea cultivation. In 1939, the Japanese established the first commercial tea plantation in the area, with their tell-tale attention to landscaping and ascetics. In 1945, with Japan’s defeat in World War II, Korea’s Japanese overlords went home, and Boseong’s lone tea plantation fell into disuse. In 1957, however, a Korean capitalist purchased the old tea fields and established Daehan Tea Plantation. Soon, more tea plantations were established nearby, stretching all the way to the coast. Boseong’s tea industry flourished, and today, the town accounts for some 40% of Korea’s green tea production.


The most-visited plantation is the aforementioned Daehan Tea Plantation. This is the oldest, largest and most beautiful of the area’s tea gardens. The plantation bills itself as a “watercolor-like tea field,” and this is no exaggeration. Spread out over some 561 hectares of hillside, the fields are a pleasant mix of rows of green tea and beautiful forests.
Before you get to the tea fields, however, you must walk along a wooded path lined by a running brook and towering Japanese cedar trees, This walkway, shaded by a canopy of green not unlike the vaulted roofs of the great cathedrals of Europe, is just as famous as the green tea plantation itself. Keep your eyes open — if you’re lucky, you’ll spy the occasional squirrel or chipmunk scurrying about the woods.
The green tea fields are criss-crossed with walking paths and flights of stairs. There are viewing galleries strategically placed throughout — you’ll have no trouble finding them. In spring, the fields release the strong scent of green tea — the aroma is truly enchanting, and when the trees begin flowering, it’s as if you’ve entered paradise.


Entry to Daehan Tea Plantation is 1,600 won. Below the fields, there is a wooded pond where you can enjoy green-tea ice cream or just a cup of tea. The plantation also has restaurants (specializing in green-tea food products), shops and other visitor facilities. If you’re looking to purchase tea by the bulk, this might be a good place to do it.
Besides Daehan Tea Plantation, there are several large plantations that continue all the way to the port village of Yulpo. In fact, just a five-minute walk up the road from the entrance of the Daehan Tea Plantation is the Botjae Tea Plantation, which offers visitors magnificent views of terraced hillsides stretching all the way to the sea. To get to the tea plantations, just take a local bus from Boseong Bus Terminal — the nice people working at the terminal will tell you which bus to board.


http://english.visitkorea.or.kr/enu/SI/SI_EN_3_6.jsp?cid=557091

Yŏsu-Sunch’ŏn Rebellion

Yŏsu-Sunch’ŏn Rebellion, also spelled Yeosu-Suncheon Rebellion,  (1948) left-wing military and civilian protest against the nascent South Korean government in southern Korea during the post-World War II period. In mid-October 1948, when the Korean peninsula was still coping with its recent division into the two separate political entities of North Korea and South Korea, the violent protest broke out in Yŏsu—a port city of South Chŏlla (Jeolla) province on the southern coast of the Korean peninsula—against the government headed by the anticommunist president Syngman Rhee.

The Yŏsu-Sunch’ŏn Rebellion (or Incident) began when members of a South Korean military regiment in Yŏsu refused to transfer to Cheju (Jeju) Island to suppress a communist rebellion there; they were sympathetic to the communists and against the Rhee government and the decisive U.S. influence in South Korea. The soldiers were soon joined by thousands of civilian sympathizers in Yŏsu and elsewhere in the region, including the neighbouring town of Sunch’ŏn, as the initial spark of military rebellion grew into a more generally populist, leftist, and anti-imperialist protest. The rebels soon occupied parts of eastern South Chŏlla province and attempted to establish their own “Korean people’s republic.” U.S. Army and South Korean government forces were dispatched to suppress the rebellion, and brutality was reported on both sides of the conflict. The insurgents targeted and executed military commanders, local government authorities and police, and those who had collaborated with the Japanese during Japan’s decades-long occupation of Korea (which concluded with the end of World War II). The uprising was largely contained by early November, but scattered guerrilla activity continued well into the following year.

Estimates of casualties from the incident vary widely, from hundreds to thousands of people. The military conducted a large-scale purge of its members who were suspected of having taken part in or sympathized with the uprisings. Meanwhile, the government’s interest in suppressing communism and leftist activity resulted in the December 1948 passage of a strict national security law, which outlawed “antistate” groups and activities but was worded in a way that legally enabled the suppression of dissent in general. After the incidents in Cheju and the southern part of the peninsula, the government began closely examining and conducting purges of its institutions, including the National Assembly, and it cracked down on many public and political organizations. By 1950 tens of thousands of people had been jailed under the national security law, and many more had been barred from political activity.


Yeosu Expo: South Korea’s Ecological Extravaganza: Year In Review 2012

The festivities accompanying the eco-friendly Yeosu Expo in South Korea take place in May 2012 in …
[Credit: Jean Chung—The New York Times/Redux]After four years of construction, Expo 2012 Yeosu Korea (officially, International Exposition Yeosu Korea 2012) opened to the public on May 12, 2012, and ran until August 12, for a total of 93 days. The exposition was one of the biggest events hosted by South Korea since the 1988 Seoul Olympic Games. (South Korea’s last major international fair was the Taejon World Expo, held in 1993.) Expo 2012 attracted 8,203,956 visitors, meeting its attendance goal, although the majority of visitors were from South Korea and neighbouring countries. Participating were 104 countries, 10 international marine and environmental organizations, and a number of corporate sponsors.

On Nov. 26, 2007, the governing body of world’s fairs, the Bureau International des Expositions, chose the city as the site of its 2012 exposition. Yeosu (which has a population of about 295,000), situated on South Korea’s southern coast in South Jeolla province, is the southernmost port city on the Korean peninsula. Yeosu’s economy is based on fishing; the city is surrounded on three sides by water and has more than 300 islets—mostly uninhabited—scattered offshore. The harbour was refurbished for the exposition, and new infrastructure was built, including a cruise-ship terminal, new hotels, and a high-speed KTX train line from Seoul that ended just outside the fair’s entrance at the waterfront.

Expo 2012 Yeosu Korea bore the ecologically conscious theme “The Living Ocean and Coast,” bringing attention to the dependence of humankind and ecosystems on the health of the planet’s oceans, the deleterious effects of environmental destruction and pollution, and the critical need for international cooperation in conserving Earth’s marine environments. To that end the organizers took advantage of Yeosu’s coastal location by building on a 25-ha (62-ac) area following the curve of the city’s waterfront, on breakwaters in the harbour, and on the water itself. The conservation theme was carried through in the construction and displays of the exhibitors’ pavilions. Eco-friendly amenities included recycling facilities, stationed throughout the grounds, that accepted visitors’ drink cans and plastic bottles.

An international competition was held in 2009 to design the Thematic Pavilion, which would embody the ideas of “The Living Ocean and Coast.” It attracted 136 entries from 31 countries; the winner was the design “One Ocean,” by the Austrian firm Soma (chief architect, Günther Weber). The pavilion, constructed during 2010–12, was built on a breakwater offshore and faced inward toward Yeosu’s inner harbour. Its curvilinear front had a gill-like kinetic facade that incorporated 108 vertical louvres made of flexible glass-fibre-reinforced polymers. The louvres, controlled by motors, moved in wavelike patterns that adjusted to shade the pavilion’s surface as the Sun moved through the sky and thus helped maintain the building’s temperature. On the ocean side, a series of rounded low towers immersed in the water defined a new “coastline” for the building. The pavilion and its promenade, on the inner harbour’s waterfront, were among the exposition’s permanent structures.

A signature attraction known as the Big-O (for “ocean”) was also built offshore, near the Thematic Pavilion, in the inner harbour. Made up of a cylindrical island capped by a giant vertical ring 35 m (115 ft) in diameter and a floating stage that could be raised and lowered, the Big-O complex was used for nightly multimedia shows featuring water jets, lasers, and holographic images of sea creatures projected on a screen of water in the centre of the ring.

Another memorable display was the Expo Digital Gallery, a 218 × 30-m (715 × 98-ft) LED screen on the ceiling of the International Pavilion’s central passageway. It showed moving images of marine animals and sea-related folktales of Korea, as well as paintings by children that illustrated the exposition’s conservation and marine themes.

The most popular sight was the aquarium built for the expo, the largest (16,500 sq m [177,605 sq ft]) in the country. The four-story structure was composed of three exhibition halls that housed about 34,000 marine animals of approximately 280 species, including Baikal seals and belugas, and some 20,000 sardines in one giant tank. More than two million people visited the aquarium during the fair.

Another landmark structure was the 73-m (240-ft) Sky Tower; its observation deck marked the fair’s highest elevation and provided a vantage point for the entire fair, the city, and the ocean beyond. The tower was made of two repurposed industrial silos, one of them containing a movie theatre and the other a desalination plant, the water of which visitors could sample after touring the building. Built on the outside of the structure was a giant pipe organ dubbed Vox Maris (Latin: “Voice of the Sea”).

The “spiritual legacy” of the exposition was the Yeosu Declaration, signed by organizers and participants on the last day of the fair. It set forth a series of principles relating to stewardship of the oceans and coasts. Among them were the declaration that oceans were “a vital part of our planet and an essential element of human civilization” and resolutions that promoted sustainable growth via the oceans, an increased understanding of climate change and natural disasters, and a halt to illegal practices on the sea such as piracy and hijacking. Finally, it established the Yeosu Project, an initiative to provide less-developed countries with professional training and technology to resolve their ocean-related issues.

Yeosu

Yŏsu,  also spelled Yeosu,  city, South Chŏlla (Jeolla) do (province), on Yŏsu Peninsula, extreme southern South Korea. Such large islands as Namhae, Tolsan (Dolsan), and Kŭmo (Geumo) protect its natural port. The Korean navy headquarters was located there during the Chosŏn (Yi) dynasty (1392–1910) before being moved to T’ongyŏng. With neighbouring Sunch’ŏn, the city was part of the Yŏsu-Sunch’ŏn Rebellion in 1948. In 1949 Yŏsu became an open port with the status of a municipality.

Yŏsu is connected with Seoul by rail through Kwangju (Gwangju) and Taejŏn (Daejeon), and it has regular sea lines to Pusan (Busan), Mokp’o, and Cheju. The harbour is divided into two parts: the old western port is used mainly for fishing, and the newer eastern port for trade. The city exports fresh fish. Petrochemical, oil-refining, and other industries have been developed in the Yeosu Industrial Complex. The city’s harbour and shoreline were the site of Expo 2012, an ecologically conscious world’s fair whose theme was the importance of the world’s oceans and coastlines. Pop. (2010) 269,937.

2013년 6월 28일 금요일

Myeongdong Cathedral

The Cathedral Church of the Virgin Mary of the Immaculate Conception also known as Myeongdong Cathedral, is a prominent Latin-rite Roman Catholic church located in the Myeongdong neighborhood of Jung-gu, Seoul, South Korea. It is the seat of the Archbishop of Seoul, Andrew Yeom Soo-jung, the highest Catholic prelate in the country.
Dedicated in honor of Our Lady of the Immaculate Conception, the principal patroness of Korea and the Korean people, the cathedral is a community landmark and a notable symbol of Catholicism in Korea. The cathedral church is one of the earliest and most notable examples of Gothic Revival architecture in Korea.

Structural details

The original church was constructed with twenty types of locally fired red and gray bricks. The main building rises to 23m high, while the steeple, which contains a clock, rises to 45m. It was designated National Historic Site #258 on November 22, 1977.
The interior of the church is ornately decorated with religious artwork. Stained glass windows depict the Nativity of Jesus and Adoration of the Magi, Jesus with the Twelve Apostles, and the Fifteen Mysteries of the Rosary. The windows were restored to their original condition in 1982 by artist Lee Nam-gyu.

The crypt of the cathedral lies directly beneath the main altar. The crypt contains the relics of nine Korean Church martyrs. Two of the martyrs' identities are unknown. The remaining five are Bishop Laurent-Joseph-Marius Imbert (the second Bishop of the Church in Korea), Father Maubant, Father Chastan Kim Sung-woo Antonio, and Choi Gunghwan Francesco. A special pilgrimage Holy Mass takes place every weekday morning in the Crypt Chapel.
On the 50th anniversary of the consecration of the church in 1948, a French statue of Our Lady of Lourdes bearing the title “the Immaculate Conception” was erected behind the church property. On August 27, 1960, Archbishop Paul Roh Ki-nam consecrated the grotto and dedicated it towards Korean national peace.

History

Christianity was heavily persecuted in Joseon-era Korea. Still, interest in it grew as an academic novelty, notably among members of the Silhak (실학; "practical learning") school, attracted to what they saw as its egalitarian values. Catholicism gained ground as a belief in the 19th century through the work of French missionaries, the persecutions of whom led to an 1866 French expedition.

After the Joseon dynasty concluded a commercial treaty with United States in 1882, Jean M. Blanc, Bishop of Korea, sought land to build a mission. Under the name Kim Gamilo, he acquired a vacant lot on Jonghyeon (Chong-Hyen), meaning "Bell Hill"; due to its proximity to a temple, Koreans had declined to build there. An education center was constructed, and plans to build a church placed under the supervision of French priest Eugene Coste at the conclusion of a commercial treaty between Korea and France in 1887.

Emperor Gojong held the ceremony of laying the first stone on August 5, 1892. Construction cost around US$60,000, supported by the Paris Foreign Missions Society. Because of the First Sino-Japanese War, however, and the subsequent death of Fr. Coste, the inauguration of the cathedral was postponed for several years. On May 29, 1898, it was finally dedicated and consecrated to the Immaculate Conception of the Blessed Virgin. At its construction, it was the largest building in Seoul.

In 1900, the relics of the Korean Martyrs who died in the 1866 persecution were moved to its crypt from the seminary in Yongsan-gu.
The Roman Catholic clergy were among the leading critics of South Korea's military rule in the 1970s and 1980s, and Myeongdong Cathedral became a center of Minjung political and labor protest as well as a sanctuary for the protesters; indeed, it was nicknamed the "Mecca" of pro-democracy activists. Catholic and future President Kim Dae-jung held a rally at the cathedral in 1976 to demand the resignation of President Park Chung Hee, and some 600 student-led protesters staged a hunger strike inside in 1987 after the torture and death of university student Park Jong-chol.

The cathedral remains a popular spot for protesters, due to the government's previous disinclination to arrest protesters inside church property. In 2000, the cathedral attempted to officially ban protesters who did not have prior approval after a protest of telecommunications labor unions beat female churchgoers and vandalized church property.

2013년 6월 27일 목요일

Geobukseon(The Turtle ship)

The Turtle ship, also known as Geobukseon (거북선), was a type of large Korean warship that was used intermittently by the Royal Korean Navy during the Joseon Dynasty from the early 15th century up until the 19th century. It was used alongside the standard Korean Panokseon warships in the fight against invading Japanese naval ships. The ship's name derives from its protective shell-like covering.

The first references to older, first generation turtle ships, known as Gwiseon (귀선; 龜船), come from 1413 and 1415 records in the Annals of the Joseon Dynasty, which mention a mock battle between a gwiseon and a Japanese warship. However, these early turtle ships soon fell out of use as Korea’s naval preparedness decreased during a long period of relative peace.

Turtle ships participated in the war against Japanese naval forces that supported Toyotomi Hideyoshi's attempts to conquer Korea from 1592-1598. Korean admiral Yi Sun-sin is credited with designing the ship. His turtle ships were equipped with at least five different types of cannons. Their most distinguishable feature was a dragon-shaped head at the bow (front) that could launch cannon fire or flames from the mouth. Each was also equipped with a fully covered deck to deflect arrow fire, musket-shots, and incendiary weapons.[6] The deck was covered with iron spikes to discourage enemy men from attempting to board the ship. Claims that it was iron-plated remain controversial (see section on decking).

Tapsa (Pagoda Temple) in Jinan

Tapsa (Pagoda Temple) and the Stone Pagodas of Mount Mai is a small Korean Buddhist Temple complex found in the Maisan (Horse Ear Mountain) in Jinan County, North Jeolla Province, South Korea.

Origins

In 1885 a lone Buddhist hermit layman Yi Gap Yong (1860–1957), at the age 25, came to Maisan to meditate and cultivate himself. Over the next 30 years Yi Gap Yong constructed, single handed, as many as 120 conical natural stone pagodas, all without mortar.

Construction


Statue of Yi Gap Yong among the stone pagodas
Extracted from www.channelnewsasia.com: Yi Gap Yong constructed the stone pagodas here incorporating the eight progressive positions of Zhuge Liang. Using this method, stones are first laid in a circular configuration before placing additional stones inside this circle. More stones are then placed in position to form a conical pyramid.

This structure is next topped off with a flat-shaped stone. To complete the pagoda another flat stone, in a yin and yang order, is added over and over until the desired shape and height of the tower is achieved.
Small pebbles are placed in the gaps between the larger stones to make the tower more stable.

Yi Gap Yong piled all of the stones, one by one, without the aid of mechanical devices or assistance. The stones for the smaller pagodas were all obtained locally but many for the larger pagodas, which can reach as high as 9m/30 ft, were gathered from the streams, rivers and mountains throughout Korea to assure their harmony with their spiritual energy.

Temple today


Visitors stroll through the Tapsa Temple grounds
The Tapsa Temple complex is found on Maisan (Horse Ear Mountain) under the cliff, south of Maibong (peak) within the Maisan Provincial Park complex, where today there remains at least 80 of Yi Gap Yong's Pagodas.
"Bizarre" is a term often used to describe the appearance of the somewhat alien looking landscape. The style of the stone pagodas found here is very unusual and quite different from that of the stone pagodas, typical of the Shilla era, that employed fine stone cutting techniques. It is this unusual appearance that draws so many visitors to Tapsa each year.

Many years after Yi Gap Yong started his project the site became a Buddhist Temple and Yi became an ordained monk. A white statue of Yi Gap Yong, holding a wooden walking stick, rests comfortably at the foot of his temple complex.
Visitors to Maisan Provincial Park frequently visit Eunsusa (Buddhist Temple) and/or Geumdangsa (Buddhist Temple) on the way to, or from, the better known Tapsa that lies between these two temples on the path through the park.

Lee Sun-shin


Lee Sun-shin (April 28, 1545 – December 16, 1598, Korean: 이순신, Hanja: 李舜臣) was a Korean naval commander, famed for his victories against the Japanese navy during the Imjin war in the Joseon Dynasty, and is well-respected for his exemplary conduct on and off the battlefield not only by Koreans, but by Japanese Admirals as well. Military historians have compared his naval genius to that of Admiral Horatio Nelson. His title of Samdo Sugun Tongjesa (Hangul : 삼도수군통제사, Hanja :三道水軍統制使), literally meaning "Naval Commander of the Three Provinces," was the title for the commander of the Korean navy until 1896.


Perhaps his most remarkable military achievement occurred at the Battle of Myeongnyang. Outnumbered 333 ships to 13, and forced into a last stand with only his minimal fleet standing between the Japanese Army and Seoul, Yi delivered one of the most astonishing defeats in military history.
Despite never having received naval training or participating in naval combat prior to the war, and constantly being outnumbered and outsupplied, he went to his grave as one of few admirals in world history who remained undefeated after commanding as many naval battles as he did (at least 23).

Yi died at the Battle of Noryang on December 16, 1598. With the Japanese army on the verge of being completely expelled from the Korean Peninsula, he was mortally wounded by a single bullet. His famous dying words were, "The battle is at its height...beat my war drums...do not announce my death."

The royal court eventually bestowed various honors upon him, including a posthumous title of Chungmugong (충무공, 忠武公, Duke of Loyalty and Warfare), an enrollment as a Seonmu Ildeung Gongsin (선무일등공신, 宣武一等功臣, First-class military order of merit during the reign of Seonjo), and two posthumous offices, Yeonguijeong (영의정, 領議政, Prime Minister), and the Deokpung Buwongun (덕풍부원군, 德豊府院君, The Prince of the Court from Deokpung). Yi remains a venerated hero among Koreans today.

2013년 6월 26일 수요일

Gwangju

Gwangju (officially known as Gwangju Metropolitan City; Korean pronunciation: [kwaŋdʑu]) is the sixth largest city in South Korea.
It is a designated metropolitan city under the direct control of the central government's Home Minister. The city was also the capital of South Jeolla Province until the provincial office moved to the southern village of Namak in Muan County in 2005.
Gwang (광, hanja 光) means "light" and Ju (주, hanja 州) means "province." Areas of exquisite scenery along the outskirts of the city gave birth to gasa, a form of Korean classical poetry. Located in the center of the agricultural Jeolla region, the city is also famous for its rich and diverse cuisine.


History

The city was established in 57 BC, and has been a major political and economic centre of Korea ever since. It was one of the administrative centres of Baekje during the Three Kingdoms Period.
In 1929, during the period of Japanese rule, a confrontation between Korean and Japanese students in the city turned into a regional demonstration, which culminated in one of the major nationwide uprisings against Japanese rule during the colonial period.

Modern industry was established in Gwangju with the construction of a railway to Seoul. Some of the industries that took hold include cotton textiles, rice mills and breweries. Construction of a designated industrial zone in 1967 encouraged marked growth in industry, especially in the sectors linked to the automobile industry.

In May 1980, civil demonstrations took place in Gwangju against the newly installed military government of Chun Doo-hwan resulting in hundreds of civilians being killed by the Korean Military. The demonstrations were suppressed by military forces, including elite units of the Special Operations Command. Most commentators agree that the suppression was characterized by its egregious brutality, including several incidents where military forces fired automatic weapons into crowds of armed demonstrators. After civilian rule was reinstated, a national cemetery was established honoring the victims of the incident.

In 1986, Gwangju separated from Jeollanam-do to become a Directly Governed City (Jikhalsi), and then became a Metropolitan City (Gwangyeoksi) in 1995.
Gwangju is the main campaign of the liberal Democratic United Party, and its predecessors.

2013년 6월 25일 화요일

Jeondong Cathedral

전동 성당은 한국 천주교회 최초의 순교자인 윤지충 바오로(尹持忠, 1759-1791년)와 권상연 야고보(權尙然, 1751-1791년)가 1791년 신해박해 때에 처형당한 풍남문(豊南門)이 있던 바로 그 자리에 세워진 성당으로 순교지를 보존하고 있는 신앙의 요람이다.

Mokpo Modern History Museum







Mokpo Gatbawi



Old Consulate of Japan in Mokpo





Tourism of Mokpo

Museums

Museums in Mokpo are mostly located near Gatbawi street. The city concentrated its ability to invest researching and exhibiting space along this area. National maritime museum is one of the oldest and the only organ for having capacity to restore traditional way of navigation and types of Korean traditional ship. The official terminology of the organ was changed in 2009 as the Research institute for maritime history in 2009 to supplement some functions of the center. The reasons can be explicable in that Yellow sea has been the trade route between Chinese culture and Korean peninsula having large relics and stances of cultural exchange since three kingdoms period in early historic period.


Mokpo Natural history museum possesses the large number of relics having several exhibition rooms holding fossils from all over the world. Originally started as one building, it incorporated the cultural heritage hall as its wing to take local relics since prehistoric years. The museum has worked on collecting samples and data of organisms from the fossils of dinosaurs to insects and cetaceans found in Yellow sea. In terms of dinosaurs, the nest of eggs, found in Aphae island, was restored and disclosed to public in 2010. The length of egg reach more than 40 cm respectively, proved to be dated 80 million years ago, during Mesozoic period. Korea Forest Service chose the museum as the organ of recording its samples of insects in national database for biological resources in 2009.

Mokpo Ceramic Museum opened its hall in 2008 on the basis of supports from the government to set up ceramics, largely based on modern usuage and invited chinaware from the notable manufacturers. Meanwhile, Literature hall of Mokpo (in Hangul:목포문학관) is not far from the ceramic museum to host literature class for general public taking features writer or novels, helping growth of local demands for lifelong learning. The program of facility gains aides from Ministry of Culture, Sports and Tourism since 2010, visiting schools to inform local history of writing and literature.

Yudal Mountain


Yudal Mountain(in Hangul:유달산, in Hanja:儒達山) is the mountain located at Mokpo city, Jeollanam-do of South Korea(228m). It belongs to the 8 sceneries of the city as a symbol and pride. At the summit, thousand of islands can be seen with several hills of weird looking rocks. The nickname of the mountain is Mountain Gaegol, which refers to Mountain Geumgang in North Korea called during summer. 3 highest peaks are called first, second and madang bawi(rock). The momumental limestone lies within the mountain ; the first is celebrating General Yi Soon Shin, the other for famous singer Lee Nan Young.

The city has brought up the project of city of light, while the mountain also gained shed of nightlights whole around its flora. It has provoked critical rebukement from civil organizations to stop the contaminated pollution of lights for fauna. For example, association of environment in Gwangju and Jeollanamdo chose this incident as the 10th worst attack for environment in 2006.

Yudal Mt. Flower festival annually holds event in April or May to call for many people. The spectacle seats when climbing on the summit to look over Dadohaehaesang National Park with hundreds of islands within the scope. The height(228m) is not the high whereas the sunset gained quite fame.

Another fame heads to the first built sculpture-theme park in South Korea. In 1982, the park was initiated for outdoor exhibition to attract several donations or lease from the artists. The expiration provoked crisis for the existence of itself, bringing up the city's efforts to persuade other artists and propel the deals. In 2008, the subjects of 'Nature, Culture and Sculpture' was chosen to represent the emblems of Mokpo.
To the proximity, the halls for ecology and oriental orchids have opened to public.









Overview of Mokpo

Mokpo (Mokpo-si) is a city in South Jeolla Province, South Korea, located at the southwestern tip of the Korean Peninsula. Mokpo has frequent train service to Seoul and is the terminus for a number of ferry routes serving islands in the adjacent Yellow Sea and Dadohae National Maritime Park. The port of Mokpo is not far from Yudal mountain.
During the Japanese Occupation (1910–1945), Mokpo served as a crucial port for both commercial ventures and transportation, owing to its convenient location along the sea routes between the Japanese archipelago and the Chinese mainland. The large number of islands surrounding Mokpo have also served as a protective barrier, making the city less vulnerable to high tides and tsunami. During Japanese occupation, the city had large residential areas, which are now the city's historic districts, to accommodate the Japanese colonists. However, after the end of World War II, and following Korea's independence in 1945, the city slowly lost its position as a host to major government organizations and wartime industries. Mokpo's shortage of secondary industries and thus jobs caused a serious population drain. As a result, it was reduced to a mid-sized city of the Honam region.

Former president Kim Dae-jung earned full support from Mokpo's electorates during the presidential election in 1997, while other political rivals were accused of attempting to underdevelop the city in order to decrease its population. The city has attempted to improve its status in South Jeolla province, in spite of facing economic depression and complaints of many residents in the original downtown section.

Etymology

The term Mokpo (木浦 in Hanja) literally translates as "the harbour with a large portion of forests." This terminology initially appeared in the Goryeosa (History of Goryeo). Therefore, some historians argue that the city's name referred to trees within the region of the port of Mokpo. Another theory suggests that the "mok" in the city's name refers to "the throat," implying that Mokpo is as important to the Yellow Sea as the throat is to a human being. This theory alludes to the region's large production of cotton, which was allotted by Japanese colonists for delivery to Tokyo.